Social

Cuba comunista are cel mai performant sistem medical din toata America Latina,medicii cubanezi sunt elita societatii cubaneze,desi au un salariul lunar mediu echivalent cu 50 USD.Ceea ce este paradoxal si de neinteles pentru noi romanii este...inexistenta spagii in sistemul medical.Daca s-ar afla ca un medic a primit bani de la un pacient,primii care l-ar linsa ar fi chiar colegii lui medici.Un medic cubanez care ar primi spaga ar fi privit de colegi sau opinia publica la fel cum ar fi privit la noi un medic care isi ...violeaza pacientul(a),adica este terminat profesional atit el cit si urmasii lui (acolo inca functioneaza dosarul de cadre :) .Am dat exemplul cu sistemul medical cubanez dintr-un singur motiv; nu salariile modeste sunt cauza spagii in sistemul medical romanesc ,ci o mentalitate iresponsabila a medicilor,care nu dau doi bani pe prestigiul profesiei lor si pe ei ca persoane.Deoarece mentalitatea nu poate fi schimbata la acesti medici decit,poate, in zeci de ani ,trebuie DRESATI,adica bagati scurt in puscarie si dupa ce prima serie intra la zdup ,ceilalti de teama vor sta in banca lor si dupa vreo 20 de ani de teama se va forma si constiinta lor profesionala

Cuba e comunista,vrei sa te intorci la sistemul comunist,ai uitat ca in acest sistem exista spaga,in Cuba nu au de unde sa dea spaga,dar spaga exista .



La 2009-02-15 19:47:01, LILI MARLEN a scris:

> Cuba comunista are cel mai performant sistem medical din toata America
> Latina,medicii cubanezi sunt elita societatii cubaneze,desi au un
> salariul lunar mediu echivalent cu 50 USD.Ceea ce este paradoxal si
> de neinteles pentru noi romanii este...inexistenta spagii in sistemul
> medical.Daca s-ar afla ca un medic a primit bani de la un
> pacient,primii care l-ar linsa ar fi chiar colegii lui medici.Un
> medic cubanez care ar primi spaga ar fi privit de colegi sau opinia
> publica la fel cum ar fi privit la noi un medic care isi ...violeaza
> pacientul(a),adica este terminat profesional atit el cit si urmasii
> lui (acolo inca functioneaza dosarul de cadre :) .Am dat exemplul cu
> sistemul medical cubanez dintr-un singur motiv; nu salariile modeste
> sunt cauza spagii in sistemul medical romanesc ,ci o mentalitate
> iresponsabila a medicilor,care nu dau doi bani pe prestigiul
> profesiei lor si pe ei ca persoane.Deoarece mentalitatea nu poate fi
> schimbata la acesti medici decit,poate, in zeci de ani ,trebuie
> DRESATI,adica bagati scurt in puscarie si dupa ce prima serie intra
> la zdup ,ceilalti de teama vor sta in banca lor si dupa vreo 20 de
> ani de teama se va forma si constiinta lor profesionala
>

La 2009-02-15 22:01:08, contraevreu-rus a scris:

> Cuba e comunista,vrei sa te intorci la sistemul comunist,ai uitat ca
> in acest sistem exista spaga,in Cuba nu au de unde sa dea spaga,dar
> spaga exista .
========================================================

Din nou si din nou reiese in mod clar acelas lucru: bogatia materiala nu e capabila sa sporeasca fericirea, ci doar sa ii faca pe oameni sa se simta saraci si in nevoie oricat de mult ar acumula. Este clar deci ca accentul pus pe dezvoltarea economica si goana dupa bani nu e o cale de urmat atunci cand cautam fericirea, ce nu poate fi gasita cu adevarat in aspectele non-pecuniare ale vietii.

Zonele mai putin avute, la fel de multimite precum cele mai bogate
Un alt aspect menit sa nege relevanta factorilor materiali pentru fericirea populatiei este acela ca fericirea din zonele mai sarace, rurale, este identica cu cea din zonele mai avute, urbane.

"It is interesting to note that there is no significant difference between the self-reported satisfaction of China's urban and rural residents, notwithstanding the enormous (and growing) gap in affluence between China's cities and its countryside. The proportion of rural residents describing themselves as "satisfied" is statistically equal to the percentage among their city-dwelling counterparts -- a pattern that has persisted across all four waves of Gallup's survey."

Un alt studiu sociologic efectuat de Gallup, publicat de aceasta data in 23 noiembrie 2007 si intitulat "Chinese Consumers Trying Hard to Make Ends Meet", demonstreaza ca pe masura ce veniturile cresc, oamenii sunt tot mai nemultumiti de banii pe care ii au, caci aspiratiile materiale cresc direct proportional si ceea ce odinioara era considerat lux, devine nevoie.

Monstruozitatile consumerismului
1. Consumerismul inseamna munca in exces
"Perhaps the most basic reason to consume is necessity. People have
biological needs for food, water, and shelter. In modern American
society, necessity is not the only, or even primary, reason for
consumption. In 1965, a U.S. Senate subcommittee estimated that
Americans would have an average work week of fourteen to twenty-two hours in 2000 because of productivity gains if consumption stayed constant (De Graaf et al 2001, 41). Instead, in 2006, the average full-time worker in America worked 8.54 hours each weekday and averaged more than 40 hours of work in a week (Bureau of Labor Statistics 2007). The extra hours worked indicate that Americans value additional consumption over additional leisure time."

2. Consumerismul, o creatie artificiala si impusa
"Producers can and do use advertising and salesmanship to inspire new desires in the consumer. The average child can view up to 200
commercials in a normal day’s worth of television consumption (De
Graaf et al 2001, 53).
When the desires are created by the producers, satisfying each
consumer desire does little to satisfy the individual in the long run.
Instead, satisfying each desire provides the producers with the revenue to create more consumer desires that the producers will in turn satisfy with new products. Increased consumption, then, contributes little to increased satisfaction or even higher utility over time among consumers. The means used to encourage consumer desires may even have a detrimental effect on the consumer’s overall satisfaction. For example, many children’s commercials are designed to undermine the child-parent relationship in that they encourage children to convince their parents to purchase products for them (Ibid, 54).
In addition to television advertising, high schools have become an
important shaping ground for teenagers as consumers. Home economics courses, which once taught the skills needed for home production, now focus primarily on how to consume, such as buying furniture for a house or consumption-based leisure activities (Spring 2003 186). Among teenagers, consumerism has been found to be the biggest force linking them to each other (Ibid, 188). Since most teenagers have all of their immediate needs provided by their parents, their consumption is even more easily influenced by created desires than the average consumer’s."

3. Consumerism exacerbeaza lacomia si lipsa de satisfactie
"As the consumer’s desires grow, the number of goods seen as
necessary also grows. In 2000, approximately half of Americans believed they could not afford everything they needed. The results were not bunched at the lowest income quintile, as 33% of people in the highest income quintile said they could not afford all their needs (Hamilton 2005, 63). The figures suggest large variances in the definition of needs among consumers, both over time and in a given society. The trend of perceived unmet needs held true for both British and Australian consumers, so it is not exclusive to Americans.
When asked about individual goods such as vacations, new clothes, or meals at restaurants, the vast majority of consumers said they could afford such goods (Ibid 64). The perceived difference between meeting general needs and purchasing particular goods suggests that people’s definition of necessity is expanding."

4. Consumerismul, mentinut de inegalitatile socio-economice
"In a similar vein, many goods are purchased as status symbols. In
older cultures, status symbols such as noble titles would have been
granted by the state or social institution (Silver 2002, 43). The American government and society has few notable titles or symbols to give to its most successful members to serve as the basis for an aristocracy. Instead, Americans purchase their own symbols to convey status. “Because the society sets great store by ability to produce a high living standard, it evaluates people by the products they possess” (Galbraith 1984, 128).
Consumption for status works to show one’s status only because
American society measures its members primarily by economic means. [...]
Despite the long-run fruitlessness of status consumption, it remains
one of the most enduring consumer desires in America. A study of
American and French automobile advertising from 1955 to 1991 found
that Americans were more persuaded than the French by appeals to the status the automobile would convey as opposed to the intrinsic value of the automobile itself (Silver 2002, 135). Automobiles are a highly visible good to others, so their common use as a status good naturally follows in a consumerist society. What is striking, though, is that the American consumers were willing to sacrifice performance from consumption in order to improve their social status.[...]
As an example, consider leisure activities. Prior to the 20 century, the average American spent most of his or her leisure time engaged in family, church, and community related activities. Early in the 20 century, socially-based activities were mostly supplanted by leisure activities based on consumption, such as viewing a film or playing with recreational products (Spring 2003, 96)."

5. Consumerismul isi propune sa fie o piedica in calea fericirii
"The problem with consumerism is that it makes the pursuit of
happiness more difficult. While each individual good provides
momentary satisfaction, the goal of consumerism is to keep the consumer wanting to purchase more goods. As a General Motors research director said, “The whole object of research is to keep everyone reasonably dissatisfied with what he has in order to keep the factory busy making new things” (Spring 2003, 52). GM, along with many other manufacturers, encouraged planned obsolescence, the practice of designing goods to encourage frequent replacements. The practice is especially prevalent in the clothing industry, where a shift in fashion can make an entire wardrobe of clothing functionally worthless to a trend-conscious consumer (Ibid, 55)."

......Publicat de downshifting_romania desk

numai cu credinta esti confuz, de aceea iti scapa erori grosolane
precum "poate o sa va dam o noua religie" sau "se fac bani frumosi
din turismul religios, vindem apa din Iordan, bucatele de Cruce samd"
(acestea fiind ideile principale, nu citate exacte). asa de tare ai fost
in replica si in accentul financiar, incat si prinzessa s-a hlizit enorm.
o imensa dezamagire ...

si ca sa-ti lamuresc doar o jumatate din ineptiile tale am sa-ti spun
ca un al doilea Iisus nu este posibil. iar credibilitatea a venit din sacrificiul sinelui spre folosul celorlalti, din facerea de bine, de mult bine, intr-un mod total dezinteresat.
dupa cum se vede foarte clar "voi, care ati putea da o noua religie"
sunteti goi, cu mult mai goi decat goyi.

La 2009-02-16 03:39:53, briel a scris:

> numai cu credinta esti confuz, de aceea iti scapa erori grosolane
> precum "poate o sa va dam o noua religie" sau "se fac bani frumosi
> din turismul religios, vindem apa din Iordan, bucatele de Cruce samd"
>
> (acestea fiind ideile principale, nu citate exacte). asa de tare ai
> fost
> in replica si in accentul financiar, incat si prinzessa s-a hlizit
> enorm.
> o imensa dezamagire ...
=============================================================
Ideiile si citatele erau pentru bufonii din jurul printesei caci printesa fiind mai culta si-a dat seama de sensul metaforic.Iar daca citeai si postarile bufonilor si ai piticilor atunci poate ca erai si dumneata mai lamurit.In rest dupa cum confirmi informatia este cel mai pretios lucru ,partea proasta este ca nu toti o folosesc (mai ales ca precizezi aceasta cunoastere).
> si ca sa-ti lamuresc doar o jumatate din ineptiile tale am sa-ti spun
==============================================================
> ca un al doilea Iisus nu este posibil. iar credibilitatea a venit din
> sacrificiul sinelui spre folosul celorlalti, din facerea de bine, de
> mult bine, intr-un mod total dezinteresat.
==========================================================
Intradevar nu este necesar un al doilea caci nici cu primul nu va descurcati dupa cum reise tot de la bufonii din jurul printesei.daca ati fi aplicat cel putin o parte din cea a provaduita primul lumea arata altfel.
=============================================================
dupa cum se vede foarte clar "voi, care ati putea da o noua religie"
sunteti goi, cu mult mai goi decat goyi.
==========================================================
Si ca sa respectam ideia dupa cum poate observi si din prima ati facut "varza" asa ca nu se pune probleama de una noua avand mult talent la "derivatiile toxice" si interpretri.
Intodeauna capra vecinului este mai raioasa asa ca comentariuleste de prisos sau daca preferi sa-ti moara capra ta nu o baga in socoleala si pe a vecinului.

La 2009-02-16 07:35:31, M_D_L a scris:

>> Intr-adevar, alimentatia copiilor este determinanta pentru
> performantele lor ulterioare. Am lucrat timp de sapte ani la un liceu
> dintr-un oras muncitoresc (sectorul minier). Erau clase de a IX-a si a
> X-a, de la litera A pana la S. In afara de copiii de la A
> (mate-fizica), care proveneau din familii mai bogate (medici,
> directori de banca, ingineri, cadre didactice, etc), restul elevilor
> erau foarte slabi la carte. Cei de la clasele "inferioare" erau
> retardati si fizic si intelectual. Erau ca niste soricei si
> principala lor ocupatie in timpul orelor era sa se intepe cu bolduri
> in fund. Pe langa faptul ca erau subnutriti, faceau naveta din satele
> invecinate si nici nu dormeau suficient, pentru ca trezeau dimineata
> la ora sase, ca sa prinda trenul sau autobuzele care duceau
> muncitorii la mina. Dupa cursuri pierdeau timpul (pe strazi, fetele
> pe la garsonierele detasatilor) pana pe la ora 16, cand pleca
> trenul.
> Daca la o clasa de "ciumeti" se gasea cate unul mai solid si putin mai
> istet, precis ma-sa era bucatareasa la o cantina si aducea zilni de
> acolo o bara de salam sau o plasa cu chiftele, sau tat-su era maistru
> si avea salariul putin mai mare.
============================================================



1 .Cine rade la urma... gandeste mai incet.
2. Timpul este cel mai bun profesor. Din pacate isi omoara toti elevii.
3. Cine se scoala de dimineata... casca toata ziua.
4. Fie painea cat de rea... tot mai bun e cozonacul.
5. Decat sarac si bolnav... mai bine bogat si sanatos.
6. Nu te pune cu prostul... ca are mintea odihnita.
7. Mama prostilor e mereu gravida.
8. Cum iti asterni... cum vine altul si se culca in locul tau.
9.Cine are carte... are ce citi.
10. Cand pisica nu-i acasa... inseamna ca e la veterinar.
11. Cearta fara bataie... e ca nunta fara lautari.
12. Cine-i harnic si munceste... are tot ce isi doreste, cine-i lenes si tembel... are tot la fel.
13. Cine se scoala de dimineata... n-are decat!
14. Nu se ingrasa porcu'n ajun... da' se satura.
15. Ce-i al tau... e pus departe.
16. Fetele bune se duc in rai... fetele rele in buni.

La 2009-02-16 08:40:14, nellu a scris:


> 1 .Cine rade la urma... gandeste mai incet.
> 2. Timpul este cel mai bun profesor. Din pacate isi omoara toti
> elevii.
> 3. Cine se scoala de dimineata... casca toata ziua.
> 4. Fie painea cat de rea... tot mai bun e cozonacul.
> 5. Decat sarac si bolnav... mai bine bogat si sanatos.
> 6. Nu te pune cu prostul... ca are mintea odihnita.
> 7. Mama prostilor e mereu gravida.
> 8. Cum iti asterni... cum vine altul si se culca in locul tau.
> 9.Cine are carte... are ce citi.
> 10. Cand pisica nu-i acasa... inseamna ca e la veterinar.
> 11. Cearta fara bataie... e ca nunta fara lautari.
> 12. Cine-i harnic si munceste... are tot ce isi doreste, cine-i
> lenes si tembel... are tot la fel.
> 13. Cine se scoala de dimineata... n-are decat!
> 14. Nu se ingrasa porcu'n ajun... da' se satura.
> 15. Ce-i al tau... e pus departe.
> 16. Fetele bune se duc in rai... fetele rele in buni.
>
>
>
>


Ha ha ha ! Asta tine loc de gimnastica de dimineata.